The Pitfall of Overemphasis: God’s Love
One of my cherished childhood authors is George MacDonald. My parents read many of his books to me, including The Princess and the Goblins and its sequel, The Princess and Curdie, At the Back of the North Wind, and Sir Gibbie. George MacDonald was a 19th century Scottish minister and prolific author, credited with well over sixty books and numerous poems.
In reading MacDonald’s writings, I would describe their primary characteristic as pictures of the love of God. He writes, “Everywhere is God. The earth underneath us is his hand upholding us; the waters are in the hollow of it. Every spring-fountain of gladness about us is his making and his delight. He tends us and cares for us; he is close to us, breathing into our nostrils the breath of life, and breathing into our spirit thoughts that make us look up and recognize the love and care around us.” It is said that when he was first taught the doctrine of unconditional election, he wept, even though assured that he was one of the elect. It offended his perception of God’s love.
Unfortunately, in defending God’s love, he swung to the opposite conclusion: That no one would be eternally damned. What then was the fire of hell for? McDonald writes, “Salvation is a process of evolution toward Christ-likeness.The wrath will consume what they call themselves; so that the selves God made shall appear.” What was the purpose of the cross? For Macdonald, it was the epicenter of a great battle in which Christ destroyed the “disease of cosmic evil,” the cause of sin. "Did he not foil and slay evil by letting all the waves and billows of its horrid sea break upon him, go over him, and die without rebound—spend their rage, fall defeated, and cease?” His view of the cross was a saving from sin but not from the penalty for sin. The cross did not appease the wrath of a holy God or satisfy a judgment. His erroneous doctrine violates the plain reading of scripture in two ways: First, by denying that Christ’s death was substitutionary, one must also deny man’s guilt before God. Secondly, by denying the reality and eternality of hell, one must also deny God’s justness. The sum of these two errors makes pointless the sacrifice of Christ. Why go to the cross if there is no penalty? Why pay the penalty if there is no punishment?
I’ll cover each of these individually, but for now I want to point out this most pitiable fact; that George MacDonald, a man infatuated with the love of God, missed the greatest example of love that was ever illustrated to mankind.
Isaiah 53:5 – But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed.
1 John 4:10 - In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation [satisfying sacrifice] for our sins.
His error is that he substituted man’s thoughts for God’s Word. He reasoned emotionally and did not accept the plain scriptures. MacDonald wrote that men corrupt God’s message when they do not “interpret the great heart of God… by their own hearts.” There is his error. “The heart is deceitful above all things… Who can know it?” (Jeremiah 17:9)
